I liked this reading because it has an interesting argument
that “even heterosexual relations in literature and culture often take their
structure not only through the relation between women and men, but also, and
especially, through men’s relations to each other” and that “the desired
woman…gives the desiring man status with other men, a trophy, a sense of
victory and power….over observing, envious, or rival men” (321). While it is
true that sometimes rivalry between the males is what shapes their actions
perhaps to figure out each other’s strategy because neither wants to lose the
woman. In a way, it’s a little sad that there is more emphasis on the rival and
figuring out their strategies etcetera. It also made me question if either male
rival ever spends as much exhaustive intellectual effort in regards to the
woman of interest. Honestly, if she were portrayed as intellectual and powerful
(and if she was aware that both of them were fighting over her), many stories
where patriarchy and this “relationship” between the men would not exist;
because if she was intelligent and strategic, she would pair up with the man
she was interested in and they would scheme together on how to defeat his rival
together.
While I can understand the reasoning behind the first quote,
I’m not entirely convinced on the declaration that “’The total relationship of
exchange which constitutes marriage is not established between a man and a
woman, but between two groups or men, and the woman figures only as one of the
objects in the exchange, not as one of the partners’” (324). However, I can see
this statement being more applicable to societal structure more in 1985 than
today. At the same time, I do have to admit that this structure still does
exist in some areas of the world. Even in arranged marriages, the agreements
are primarily between the parents (of the male and female) or agreements are
between the male and the parents on both sides.
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